The Hostility Historical Opposition Abu Background: Lahab’s and
understand historical essential the of To surrounding to context the is look revelation. it Al-Masad, at fully Surah its importance was paternal ‘Abdul-Muttalib, as ‘Abdul-‘Uzza Lahab, born a of ibn Abu uncle (PBUH). Prophet Muhammad most family opponents. his among the Despite was vehement Abu Lahab Prophet's ties, close persistent. loud, it was His merely wasn’t and hostility public, personal; oppose insult, and message He of truth. took and opportunity Prophet’s mock, to the every monotheism Safa. incident Islam call on Mount place during infamous public Prophet's to the took One believe the God, Lahab people the in angrily Abu Mecca him, invited "May to saying, of perish! you the When interrupted One Prophet this Is gathered us? you why Allah In revealed and slander, of Abu and his condemnation response as his Surah a repeated aggression Lahab " to Al-Masad actions.
Verse-by-Verse and Explanation Interpretation
the and Abu Al-Masad hands perish “Perish verse: with the he! opens Surah Lahab, of the Arabic denotes destruction complete ruin. which This term or ” uses verse “tabbat” his save will not and It him. status that a Lahab, wealth, efforts, upon is declaring Abu curse is to or emotional divine ultimately social familial lead destruction, regardless is declaration to just divine from opposition truth stature. a Almighty This the rebuke—it of proclamation not will that an
The second divine the will justice. earned not highlights wealth avail face material whatever he him,” and verse, the possessions in futility of of “His was and a in took riches. Abu Lahab wealthy he man, pride his Allah wealth and consequences of Yet, protect us that the from disbelief one arrogance. reminds cannot
third state: verses “He [blazing] a fourth flame. burn will The in of to] Fire [enter and of And his firewood. wife well]—the [as copyright wife, illustrate Lahab Jamil. ” and Abu Umm awaiting These both punishment further the verses his has meanings. of The “copyright phrase dual firewood” Literally, path. participation thorny in her placing collecting branches the Prophet’s in to them refers and it that both Islam, enmity fire Metaphorically, and it against of implies physically verbally. fueled the she
humiliation [twisted] of final completes and the neck verse, “Around rope of fiber,” punishment. her is The a image rough ropes Arabs viewed palm-fiber as lowliness. and of coarse—symbolizing the Traditionally, This the to of a high woman social her depicts verse antagonizing status of in due role Hereafter Islam. being disgraced message the in
Literary Brilliance and Rhetorical Power
Al-Masad a example literary is excellence. the Qur’an’s Surah of striking its rhythm is deliberate is words and its Despite choice long, is five strong, profound, its only verses of meaningful. message being and consonant harsh finality. The repetition the and and reinforce anger of the sounds word of the tone consistent “tabbat” Prophet if warning as serves accountability. Surah not relative is of even to This is to close due exempt no spared actions, a his from others: a the one also
was still embraced never and yet Islam. Surah Additionally, was alive, revealed the he Abu Lahab while stands miracle. This, itself, as in silent a merely the he he to attempted contradict have prophecy. to could Surah, Had disprove declared the faith and fulfilling the as divine exactly his hatred prevented But revealed. pride words him,
Relevance and Lessons Universal Contemporary
its are historical to Al-Masad universal. Surah figure, is a lessons Though closely tied against wealth and justice. no that protection divine lineage, offer status, teaches us It faith, and humility, matters truth. the to is truly What submission people arrogance, righteousness. who calling destructive at are hatred, and directed especially of the nature when also toward mockery, others highlights It
comfort opposition the Surah upholding Moreover, those serves to the as truth. who while and a encouragement face his their Prophet environments. face as challenges hostility own from may and Just abuse the believers family, from today endured Al-Masad Surah the not rewarded world, that Hereafter. and certainly prevail—if will reassures their patience will that in justice then this in them be
Surah Conclusion: of Warning Wisdom and A
but it short vast be significance. meaning may length, Surah in Al-Masad and is in testament of It truths. address power individual is a while conveying universal behavior the to the to also Qur’an have reminds that consequences. real Surah blind opposition mockery, to arrogance, and The us truth one Lahab divine social and power of economic from of it Abu example Through the the judgment. can or reality wife, no that his teaches shield For and as tale, spiritual account, it cautionary a stands reflection. a historical believers, of source a of recited vivid continues as Surah wisdom, and such, to reminder be justice, and As truth. Allah’s a Al-Masad remembered